Originally, Drouillard was not meant to be part of the expedition. His position as an interpreter was offered to a man named John Conner (Skarsten). Conner was never hired though, and Drouillard was brought on at Fort Kaskaskia in his place. Drouillard’s father was French and his mother was Shawnee. He was proficient in French as well as several Native American languages, and a widely practiced Great Plains sign language. These skills, along with his talent as a hunter and pathfinder, would prove invaluable to the success of the expedition.

Both the Captains’ journals, and the responsibilities that they delegated to Drouillard, speak to the trust and respect that they held for the man. He was entrusted to run letters back and forth between Lewis and Clark during the winter of 1803-1804, when they were camped separately preparing to depart up the Missouri River. Drouillard was also the man sent after the deserters, men referred to as Reed and La Liberte, in early August 1804 (Skarsten).

Over the following months of travel, Drouillard proved why that esteem was so well-deserved. He was a talented riverboat pilot, involved in at least two recorded incidents in which he prevented the boats from upsetting and losing valuable time and supplies (Skarsten). He assisted with navigation and was a member of many successful hunting parties that provided the corps with much needed resources. Perhaps most importantly, his abilities as an interpreter made him a vital part of interactions and negotiations with the Native American peoples that the expedition encountered (Skarsten).

Drouillard was a member of the party that journeyed all the way to the Pacific Ocean, before returning to St. Louis. There, he became a fur trader in partnership with Manuel Lisa. The remainder of his life, in this profession, is well documented and tragically short. On a trapping venture in 1810, just 4 years after the expedition concluded, Drouillard was killed in a conflict with the Blackfeet (Skarsten).

Work Cited:

• Skarsten, M. O. (1964). George Drouillard, Hunter and interpreter for Lewis and Clark and fur trader, 1807-1810. Arthur H. Clark Co.

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Neither Lewis nor Clark spoke languages other than English, and so they were reliant on the members of their expedition who did in order to communicate with the Native peoples. It is possible that, as a result, some of the intentions and nuances that accompanied their phrasing was not translated along with the words. For example, both men addressed the Native Americans that they spoke with as “Children”, though those Native Americans were adults and often leaders in their own right. This way of referring to the people they encountered has a patronizing tone that may not have been conveyed through the multiple languages necessary for conversation (Vinikas).  

Following English, the next language in the chain of translation was usually French. Though some members of the expedition, such as French Shawnee tracker George Drouillard, also spoke some Native American languages or sign language. This sign language was a common language that allowed communication between differing peoples and communities. There are some regional variations of this sign language, but ultimately it facilitated interactions between peoples with separate spoken languages (Davis). At times, using this sign language, members of the expedition were able to communicate directly to the people, however, that was not usually the case (Skarsten). So, the captains would speak English to one of the French-speaking members of the expedition, often Drouillard or Francois Labiche, a French Omaha trader from Fort Kaskaskia among a few others (Francois). Depending on the Tribe they were engaging these men would then relay the message in French to Toussaint Charbonneau, a French-Canadian fur trader who was brought along on the expedition primarily for his valuable place in this chain of communication (Toussaint). 

After being told Lewis or Clark’s words in French from one of the other men, Charbonneau would translate them into Hidatsa for his wife, Sacagawea. She was Lemhi Shoshone, and the expedition’s trade with her people during the journey proved to be invaluable. This was especially true when the expedition bargained with the Shoshones for horses (Francois). After listening to her husband’s Hidatsa, she would speak to the Shoshones in her native Shoshone. Once they had replied to her, she would relay that message back to Charbonneau and the words would travel back down the chain of translation in the other direction. This tedious process would continue until an agreement had been reached.  

At one point in the expedition, the chain of communication stretched even farther, adding yet one more person, and the language needed to speak to them. While traveling with their Shoshone guide over the mountains in late 1805, the party met the Salish, or Flatheads, people with whom their guide was able to communicate. These people were called Flatheads despite the fact that they did not practice the flattening of children’s skulls as was common to other Columbia River tribes. So, after Sacagawea spoke to their guide in Shoshone, he would speak to the Salish and receive a reply to pass back (Francois).  

Despite the complicated nature of this chain of translation, and the number of hours required for the most basic of conversations, it was clearly successful. In their journals both Lewis and Clark praised the valuable skills of their translators and referred to the vital goods and information obtained from their interactions with various Tribal Nations. The fact that these translators were able to successfully make their intentions known, ask questions, and even conduct trade across not only the many languages needed to speak between themselves, but the numerous dialects of the peoples they encountered was truly impressive (Vinikas). Without the knowledge and input of each person involved in this lengthy chain of translation, it is possible that the expedition would have failed to reach its goal.  

Sources 

Vinikas, Vincent. The Historian, vol. 67, no. 1, Wiley, 2005, pp. 127–28, . 

Davis, J. (2017). Native American signed languages. Oxford Handbooks Online.

Skarsten, M. O. George Drouillard: Hunter and Interpreter for Lewis and Clark and Fur Trader, 1807-1810. University of Nebraska Press, 2005.  

“Francois Labiche.” Discovering Lewis and Clark, Lewis and Clark Trail Heritage Foundation, .  

“Toussaint Charbonneau.” Discovering Lewis and Clark, Lewis and Clark Trail Heritage Foundation, .  

 U.S. Department of the Interior. (n.d.). Salish. National Parks Service. Retrieved January 31, 2022, from

Tags: French Language and the Lewis and Clark Expedition, Lewis and Clark, Meriwether Lewis, William Clark, Lewis and Clark Trail, Charbonneau, Sacagawea, Sacajawea, Drouillard, Labiche, language,

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The post Clark: September 24, 1806 appeared first on Lewis & Clark Research Database.

The hunters informed me that they Saw great numbers of Buffalow in the
plains. I Saw Several herds of those animals on either Side to day at a
distance.

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The post Lewis: August 8, 1806 appeared first on Lewis & Clark Research Database.

On the 26th of July Capt Lewis Set out on his return to the enterance of
Marias river to meet with the party with, the Canoes from the falls. his
course was through the plains

S. E. 5 Milespassing a Small Creek from the mts

S. 70° E. 9 Miles to a principal branch of Marias River 65 yards wide not
very deep at 7 mile. this last branch is Shallow and rapid about the Size
of the former from the S W. both of those Streams Contain a great
preportion of timberhere we find the 3 Specis of Cotton before
mentioned

N 80° E. 4 miles down Marias river and met with 8 Indians of the Blackfoot
nation with about 30 horses, those Indians professed friendship and Set
out with him and encamped together the night of the 26th of July, thy
informed him that there was two large bands of their nation in that
quarter one of which would be at the enterance of Marias river in a fiew
days. they also informed that a french Trader was with one of those bands,
that they traded with the white people on the Suskashwen River at 6 easy
days march or about 150 miles distant from whome they precured Guns Powder
Lead blankets &c. in exchange for wolf and beaver Skins. Capt Lewis
gave them a Flag Meadel & Handkerchief Capt. L. informed those Indians
where he was from & where he had been and his objects & friendly
views &c. of which they appeared to be well Satisfied.

“on the morning of the 27th at day light the indians got up and crouded
around the fire, Jo. Field who was on post had carelessly laid his gun
down behind him near where his brother was Sleeping. one of the Indians
Slipd. behind him and took his gun and that of his brother unperceived by
him, at the Same instant two others advanced and Seized the guns of
Drewyer and Capt Lewis who were yet asleep. Jo. Fields Seeing this turned
about to take his gun and Saw the fellow running off with his and his
brothers, he called to his brother who instantly jumped up and prosued the
indian with him whome they overtook at the distance of 50 or 60 paces
Siezed their guns and rested them from him and R. Field as he Seized his
gun Stabed the indian to the heart with his knif who fell dead; (this Cap
L. did not know untill Some time after.) drewyer who awoke at the first
alarm jumped up and Seized & rested his gun from the indian &c.
Capt L. awoke and asked what was the matter Seeing Drewyer in a Scuffle
for his gun he turned to get his gun and found her gorn, he drew a pistol
from his holsters and prosued the Indian whom he Saw in possession of his
gun making off he presented the pistol and the indian lay down the gun.
the two Fields Came up and drew up to Shoot the Indian which Capt L.
forbid the indians then attempted to drive off all the horses. Capt L.
derected the men to fire on them if they attempted to drive off the
horses, and prosued two fellows who Continued to drive of his horses he
Shot the indian who had taken his gun and then in possession of his horse
through the belly, he fell and raised on his elbow and fired at Capt L.
the other made his escape into a nitch out of Sight with his bow and
arrows and as Capt L. guns was empty and he without his Shot pouch he
returnd. to the Camp where the 2 fields and Drewyer joind him having
prosued the indians across the river the were now in possession of the
most of their own as well as the indian horses and a gun Several bows
& arrows and all the indians baggage the gun & Some feathers and
flag they took and burnt all the other articles. and Saddled up a many of
the best horses as they wished with Some Spear horses, and Set out for to
intersept the party at Marias river and proceded on a little to the S. of
East 112 Miles to the Missouri at the Grog Spring. here they met with
Canoes and party decending joined them leaving their horses on the river
bank, and proceeded on to the enterance of Marias river opened the
deposits, found Several articles damaged. 3 Beaver traps could not be
found, the red perogue unfit for Service, from thenc they proceeded
without delay to the River Rochejhone See cources of Capt Lewis rout in
next book.”

at 2 P.M. Shannon & Gibson arived in the Skin Canoe with the Skins and
the greater part of the flesh of 3 Elk which they had killed a fiew miles
above. the two men Dixon & Handcock the two men we had met above came
down intending to proceed on down with us to the Manclans. at 3 P M we
proceded on all together having left the 2 leather Canoes on the bank. a
little below the enterance of (Jos) Shabonos Creek we Came too on a large
Sand point from the S. E. Side and Encamped. the wind blew very hard from
the S W. and Some rain. I washed Capt L. wound which has become Sore and
Somewhat painfull to him.

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